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I Say Unto You

Volume 1 / Chapter 6

Oct 28, 1977 Buddha Hall

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801

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excerpt

Be true to love, not to persons

Be true to love, not to persons
00:00 / 15:39

Lecture series on sayings of Jesus & answers to questions.
➜ The fifth question:

In today’s lecture you said there are three stages – sex, love and prayer. But if one keeps on changing the partners how can one go into depth? How can one reach the highest stage at all?

The question is from Mukta. This question arises in many people; and because she is an Indian, it has more relevance to her conditionings. People think that if you are in love with one person, only then love can go deep. That is utter nonsense. The depth of love has nothing to do with one person or two persons. The depth of love has something to do, certainly: that you should remain in love always– that brings depth.

Now, for example, you love a man or a woman. For a few days things are really fantastic, things are going beautifully. And then things start becoming dull, naturally There is nothing wrong in it, it is just the very course of nature. You become acquainted with the woman, her ways; she becomes acquainted with you, your ways, your life-style– and when everything is known, interest starts dimming. When everything is known and there is nothing surprising any more, how can the relationship remain fantastic? The wonder starts disappearing, things settle, become mundane, day-to-day, ordinary. This is what ordinarily happens.

Now you can go on living with the man or with the woman with the idea that it you change the man or the woman, love will never go deep. But the love is not going deep at all, the love is becoming shallower every day. Sooner or later, you will start taking the other for granted. There will be no joy in the other’s presence, you will not be thrilled by the other’s presence. You can go on clinging... And Mukta has asked this question because she was trying to cling to a certain sannyasin, trying hard to cling. And because she tried hard, the sannyasin escaped. My people are very very intelligent. If you cling too hard, then nobody is going to be with you, because nobody wants an imprisonment, nobody wants you to become a fetter.

The more you cling, the more the relationship becomes ugly. First it loses joy, loses all charm, loses all magnetism, and then it starts becoming ill, pathological. I call a relationship pathological when you are clinging only for clinging’s sake, there is nothing else to cling for. You are simply clinging because you are afraid to lose, afraid to change, afraid to move in a new relationship. Because the new– who knows how it is going to turn out?– where it will lead? The new is dangerous because the new is not yet familiar. The old is familiar, settled, there is a certain security, a comfort, a convenience. When you start clinging for clinging’s sake, then it is pathological, it is ugly; it is not going to bring any depth in your relationship. All depth will disappear. You can go and see. Millions of husbands and wives... What depth? What intimacy is there?

Now I am not saying that if you are with a certain person– with a man or a woman– and things are still growing, change. I am not saying that. Don’t misunderstand me. There are a few people who are so sensitive that they can go on finding something new in the other every day. There are people who are so aesthetic that they never feel that things are ever finished. Their sensitivity, their intensity, their passion goes on bringing new depths. Then it is perfectly good.

My criterion is: if a relationship is growing towards depth, it is perfectly good. Go on! Exhaust it if you can. But if it is not growing, if it is not deepening, if the intimacy is not flowering any more; all has stopped, and you are simply stuck because you don’t know how to leave and how to say good-bye, then you are destroying your capacity for love. It is better to move, change the partner, than to destroy love– because love is the goal, not the partner. You love a person, not for the person's sake; you love the person for love's sake. Love is the goal. So if it is not happening with this person, let it happen with somebody else, but let it happen! Allow it a continuity. That continuity, that flow of love constantly happening, will make you deeper into it, will bring depth, will bring new dimensions, will bring new realisations.

So remember, if it is going good with one person... and by ’good’ I don’t mean what is ordinarily meant when somebody says ’They are a good couple’ or ’Very nice’. I don’t mean that; those words just hide facts. A ’nice family’ means no conflict, no problem, things are going smoothly, the wheels of the mechanism are moving smoothly, that’s all. But a really beautiful relationship is not just nice; it is far out! Never settle for less. Only a far out relationship can bring depth. If it is not happening, be courageous enough to say good-bye– with no complaint, with no grudge, with no anger. What can you do? If it is not happening, it is not happening. You cannot make the other feel guilty. What can he do? Whatsoever he can do he is doing, whatsoever you can do you are doing. But if somehow it is not happening, you are not fitting with each other, you are not meant for each other, don’t go on forcing. It is like putting a square plug in a round hole. Go on– it won’t happen. And if you succeed, there is every possibility that you may have destroyed the plug completely Then it will not be of any worth.

But mind functions through conditionings. Now Mukta’s mind is basically Indian. The Indian conditioning is very long. For thousands of years in India it has been thought that you should be true to one person. I am teaching you a totally different thing. I am teaching you: Be true to love, not to persons. Be true to love. Never betray love, that’s all. If sometimes persons have to be changed, they have to be changed, but never betray love. The old Indian tradition is: Betray love but never betray the person; go on clinging to one person. And when things have been there for thousands of years, they become part of your blood and bones, part of your marrow, and you start functioning unconsciously. Become a little more conscious.

Meditate over this anecdote...

The day for the execution arrived and the three prisoners– a Frenchman, an Englishman and a German– were led out of their cells to the guillotine. The Frenchman was the first to be led up the steps and was asked if he preferred to face upwards or downwards on the guillotine block.
He replied ’I have led a full and good life enjoying all the delights of good wine from the finest French vineyards, excellent cheeses, the best cuisine and the wonderful charms of the most lovely mademoiselles of France. I have nothing more to wish for and nothing to fear. Therefore, I will face upwards.
He was then positioned on his back looking up so he could watch the blade as it descended. The blade was released and it began falling with full speed until it was only half an inch from his neck, at which point the blade suddenly stopped.
Unable to explain this, the authorities who were standing by interpreted it as a sign from God, and proceeded to release the prisoner to become a free man.

The Englishman was next to be led to the guillotine and was asked the same question. He replied 'I have served my Queen loyally throughout the empire. In the true tradition of the refined Englishman, I have helped to spread our great English civilisation around the world and I have never flinched at danger. Therefore, I am ready to face death and will face upwards.’
He was positioned on his back and the blade was released and began falling. Again, at the last instant, the blade came to an abrupt stop just half an inch above his throat. This was again interpreted as a sign from God, so the man was freed.

Next the German was led to the guillotine and as he was being asked the same question, he immediately interrupted and said ’Before I answer your question, I want you to know that I refuse to be under that machine until you get it fixed!’

A German is a German. His conditioning is there... the machine should be fixed first!

And that’s how the Indian mind also functions. Down the ages you have been taught to remain true to persons, which is not a very high value. The higher value is to remain true to love. If it is happening with one person, perfectly good. I am not saying ’Change’– what is the point of changing? If it is not happening with this person, then let it happen somewhere else. But let it happen, because if you miss love, you will miss all that is beautiful in life. If you miss love, you will miss the possibility of prayer too, because only love, when it becomes deep, brings you closer to prayer.

Truth is always simple

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